The recommendation to begin supplication with praise to Allah the Exalted and extolling Him, followed by prayers upon the Messenger of Allah ﷺ.

Anas (RA) said that he heard the Prophet (ﷺ) say: "That I sit with people remembering Almighty Allah from the morning (Fajr) prayer until sunrise is more beloved to me than freeing four slaves from among the Children of Isma'il. That I sit with people remembering Allah from the afternoon ('Asr) prayer, until the sun sets, is more beloved to me than freeing four slaves from among the Children of Isma'il."This was reported by Abu Dawud (No. 3667). Al-Albani graded it good in Sahih Abu Dawud 2/698.

(Ayat al-Kursi; Al-Qur'an 2:255) Whoever says this when he rises in the morning will be protected from jinns until he retires in the evening, and whoever says it when retiring in the evening will be protected from them until he rises in the morning.

It was reported by Al-Hakim 1 / 562, Al-Albani graded it as authentic in Sahihut-Targhib wat-Tarhib 1/273, and traces it to An-Nasa'i and At-Tabarani. He says that At-Tabarani's chain of transmission is reliable (Jayyid).

Al-Ikhlas 112:1-4, Al-Falaq 113:1-5, An-Nas 114:1-6. Whoever recites these three times in the morning and in the evening, they will suffice him (as a protection) against everything.

The Hadith was reported by Abu Dawud 4/322, and At-Tirmidhi 5/567. See Al-Albani's Sahih At-Tirmidhi 3/182.

Al-Ikhlas 112:1-4, Al-Falaq 113:1-5, An-Nas 114:1-6. Whoever recites these three times in the morning and in the evening, they will suffice him (as a protection) against everything.

The Hadith was reported by Abu Dawud 4/322, and At-Tirmidhi 5/567. See Al-Albani's Sahih At-Tirmidhi 3/182.

Al-Ikhlas 112:1-4, Al-Falaq 113:1-5, An-Nas 114:1-6. Whoever recites these three times in the morning and in the evening, they will suffice him (as a protection) against everything.

The Hadith was reported by Abu Dawud 4/322, and At-Tirmidhi 5/567. See Al-Albani's Sahih At-Tirmidhi 3/182.

Muslim, 4/2088, No. 2723.

Al-Tirmidhi, 5/466, No. 3391, and see: Sahih Al-Tirmidhi 3/142.

Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise

Narrated by Al-Bukhari, 7/150, No. 6306.

Allah will spare whoever says this four times in the morning or evening from the fire of Hell.

It was narrated by Abu Dawood, 4/317, No. 5069, and by Al-Bukhari in Al-Adab Al-Mufrad, No. 1201, and by Al-Nasa'i in 'Amal Al-Yawm wal-Laylah, No. 9, and by Ibn Al-Sunni, No. 70. Sheikh Ibn Baz classified the isnad of Al-Nasa'i and Abu Dawood as hasan in Tuhfat Al-Akhyar, p. 23.

Whoever recites this in the morning, has completed his obligation to thank Allah for that day; and whoever says it in the evening, has completed his obligation for that night.

It was narrated by Abu Dawood, 4/318, No. 5073, and by Al-Nasa'i in 'Amal Al-Yawm wal-Laylah, No. 7, and by Ibn Al-Sunni, No. 41, and by Ibn Hibban in Mawarid, No. 2361. Sheikh Ibn Baz classified the isnad as hasan in Tuhfat Al-Akhyar, p. 24.

Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, 'Amalul-Yawm wal-Laylah (No. 22), Ibn As-Sunni (No. 69), Al-Bukhari Al-'Adab Al-Mufrad. Its chain of transmission is good (Hasan), Ibn Baz, p. 26.

Allah will grant whoever recites this seven times in the morning or evening whatever he desires from this world or the next

It was narrated by Ibn As-Sunni, No. 71, attributed directly to the Prophet (Marfu'), and by Abu Dawud as a statement of a Companion (Mawquf), 4/321, No. 5081. The chain of transmission was authenticated by Shu'ayb and 'Abd al-Qadir al-Arna'ut. See: Zad Al-Ma'ad 2/376.

Abu Dawood, No. 5074, and Ibn Majah, No. 3871. See: Sahih Ibn Majah, 2/332.

Al-Tirmidhi, No. 3392, and Abu Dawood, No. 5067. See: Sahih Al-Tirmidhi, 3/142.

Whoever recites it three times in the morning will not be afflicted by any calamity before evening, and whoever recites it three times in the evening will not be overtaken by any calamity before morning.

It was narrated by Abu Dawood, 4/323, No. 5088, Al-Tirmidhi, 5/465, No. 3388, Ibn Majah, No. 3869, and Ahmad, No. 446. See: Sahih Ibn Majah, 2/332. Sheikh Ibn Baz classified the isnad as hasan in Tuhfat Al-Akhyar, p. 39.

Allah has promised that anyone who says this three times every morning or evening will be pleased on the Day of Resurrection.

Ahmad, 4/337, No. 18967, Al-Nasa'i in 'Amal Al-Yawm wal-Laylah, No. 4, Ibn Al-Sunni, No. 68, Abu Dawood, 4/318, No. 1531, and Al-Tirmidhi, 5/465, No. 3389. Sheikh Ibn Baz classified it as hasan in Tuhfat Al-Akhyar, p. 39.

Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani, Sahihut-Targhib wat-Tarhib, 1/273.

Abu Dawud 4/322. Its transmission chain is good (Hasan). See also Ibn Al-Qayyim, Zadul- Ma'ad 2/273.

Ahmad, 3/406 and 407, nos. 15360 and 15563, and Ibn Al-Sunni in 'Amal Al-Yawm wal-Laylah, No. 34. See: Sahih Al-Jami', 4/209.

It was narrated by Ibn Al-Sunni in 'Amal Al-Yawm wal-Laylah, No. 54, and by Ibn Majah, No. 925. The chain of transmission was classified as hasan by 'Abd al-Qadir and Shu'ayb al-Arna'ut in their verification of Zad Al-Ma'ad, 2/375.

Ten times or once when feeling lazy, and whoever says it ten times, it is as if he has freed four souls from the descendants of Isma'il.

Sahih Al-Bukhari: 6404, Sahih Muslim: 2693, Al-Nasa'i in 'Amal Al-Yawm wal-Laylah, No. 24. See: Sahih Al-Targhib wal-Tarhib, 1/272, Tuhfat Al-Akhyar by Ibn Baz, p. 44, and its virtue in: p. 146, hadith No. 255. Once when feeling lazy: Abu Dawood, No. 5077, Ibn Majah, No. 3798, Ahmad, No. 8719. See: Sahih Al-Targhib wal-Tarhib, 1/270, Sahih Abi Dawood, 3/957, Sahih Ibn Majah, 2/331, and Zad Al-Ma'ad, 2/377.

The Prophet (ﷺ) said: "Who recites blessings upon me ten times in the morning and ten times in the evening will obtain my intercession on the Day of Resurrection.

It was narrated by Al-Tabarani with two isnads, one of which is good. See: Majma' Al-Zawa'id, 10/120, and Sahih Al-Targhib wal-Tarhib, 1/273 [No. 656], and Da'if Al-Targhib wal-Tarhib, No. 396, and in Al-Silsilah Al-Da'ifah, No. 5788.

Muslim 4/2090, No. 2726.

Whoever recites this one hundred times a day will have the reward of freeing ten slaves. One hundred Hasanaat (rewards) will be written for him and one hundred misdeeds will be washed away. He will be shielded from Satan until the evening. No one will be able to present anything better than this except for someone who has recited more than this.

Al-Bukhari, 4/95, No. 3293, and Muslim, 4/2071, No. 2691. Ten times: Al-Nasa'i in 'Amal Al-Yawm wal-Laylah, No. 24. See: Sahih Al-Targhib wal-Tarhib, 1/272, and Tuhfat Al-Akhyar by Ibn Baz, p. 44, and its virtue in: p. 146, hadith No. 255. Once when feeling lazy: Abu Dawood, No. 5077, Ibn Majah, No. 3798, Ahmad, No. 8719. See: Sahih Al-Targhib wal-Tarhib, 1/270, Sahih Abi Dawood, 3/957, Sahih Ibn Majah, 2/331, and Zad Al-Ma'ad, 2/377.

Al-Bukhari with Al-Fath, 11/101 [No. 6307], and Muslim, 4/2075 [No. 2702].

Whoever recites this one hundred times in the morning and in the evening will not be surpassed on the Day of Resurrection by anyone having done better than this except for someone who had recited it more.

Muslim 2692.